Cathrine's deep connection to Malawi is so inspiring
Meet Cathrine, a young Malawian woman who was born and raised in Zimbabwe. Despite growing up far away from her ancestral land, Cathrine was always drawn to Malawi and its beautiful landscapes. As a child, she dreamt of one day visiting her parent's homeland, and when she finally did, it was love at first sight. She was captivated by the lush greenery, cultivated fields, the rolling green hills, and the friendly, welcoming people of traditional rural African villages. 
Cathrine's connection to Malawi deepened over time, even as she faced various social and financial challenges that forced her to leave her country. She never forgot the warmth and kindness of the people she had met there, and she remained committed to helping them in any way she could. 
In 2021, Cathrine finally returned to Malawi to settle in her parents' village of Tukombo, located in the Northern region where the Tonga-speaking people reside. She was eager to reconnect with her roots and to make a positive impact on her community. She reached out to the Traditional Authority (TA) of the village's land to understand the most pressing needs in the area, and she was determined to find a way to help, even though she had no resources of her own.
Cathrine's unwavering dedication to her community inspired her to seek out like-minded friends who shared her vision of creating a better Africa for present and future generations. Together, they embarked on a journey of asking for assistance, and Cathrine was humbled by the overwhelming response from her friends, who were eager to help her build her village and work towards creating a better Africa, one village at a time. Despite having limited resources, Cathrine was able to make a significant impact on the lives of those in need in her village by providing assistance and support whenever needed. 
Cathrine's passion for the environment led her to get involved in a tree-planting project in her community of Tukombo. She collaborated with Chifundo from the DFFE, and together, they planted trees in a school and an elderly home. Cathrine had to seek permission from the Chief, Zilakoma - Mr Wellington, to run the project on their land, and he was eager to assist Cathrine in carrying out her vision to transform the landscapes while preserving the cultures and traditions that her ancestors had worked so hard to build. Her approach to the tree-planting project was unique and inspiring. She not only taught pupils how to plant trees but also explained why it was important and how to care for them. She encouraged each student to plant trees with a purpose and to name each tree they planted so they could nurture and protect it as a living treasure. Cathrine's dedication to planting trees and helping those in need is truly admirable. Her efforts have given hope for the future of our planet and the natural world. Her story is a testament to the fact that one person can make a significant difference in their community with determination and a clear vision.
Meet Naledi Mokgautsi, a Change Maker from Orange Farm
Meet Naledi Mokgautsi, a young woman from Orange Farm, Johannesburg, South Africa. Naledi is a part of our project, She Evolves 1000 Stories 100 000 Trees, which aims to make the world a better place by planting trees and sharing black and brown African stories.
In a nutshell... Naledi comes from a large family and has attended schools in various locations around Johannesburg before she went to university. She believes in always moving forward and helping others. She has volunteered her time in teaching children about computers and researching mental health.
Naledi is not just about work. She enjoys baking, drawing, and exploring new places. In fact, she runs a small dessert shop from her home and dreams of having a bakery combined with a bookstore one day. Her multifaceted personality is something that we can all relate to and draw inspiration from.
As part of the 1000Stories 100 000Trees initiative, Naledi has not only planted trees but also fearlessly shared her story with a diverse group of men and women at her former school, Laus Deo Primary. Her dream is to uplift her community and create a better environment for all. Naledi firmly believes that even the smallest actions, such as planting trees and sharing personal experiences, can lead to significant change.
However, Naledi is not stopping there. She has bigger plans to do even more for her community and travel the world. Recently, Naledi has engaged her community by helping them plant trees, raising awareness, and educating them about the importance thereof. Her favourite saying is "You gotta keep going," which reminds her to never give up, no matter how hard things get.
As a Changemaker, Naledi shows that anyone, no matter where they come from, can make a big impact and help others.
Naledi’s Story On Navigating Mental Health Challenges And Finding Purpose
Sometimes, we suffer in silence. I started having mental health issues at a young age, not knowing what they were exactly, and in turn, they formed part of my personality. These mental health issues then started being apparent in my early adult years; they were a manifestation of all my childhood traumas. I learned that I had depression and anxiety when I went to varsity and did more research on what I was going through.
I found that I had all the symptoms: I had no desire to live, I had given up and struggled with being in social situations and articulating what I wanted or needed, and I was very withdrawn and always very negative-minded. Because I was quiet, my mind was a dangerous place to live in. I then attempted to commit suicide with failure. I had a support system that tried their best to help me overcome this even though they didn’t understand what I was going through.
As time went on, I then started to read self-help books because I was tired of living in constant pain. I didn’t want to survive; I wanted to live. I drove myself out of the pit of depression even though it was a very long and tough battle. Today, I am happy I get to tell my story. There’s a lot that people go through and never get assistance or even self-help. Mental health issues are a very vital part of our overall health as they distort views of an individual in so many ways. It is important to keep healthy habits for our mental health so we can not only live but thrive.
If I were to offer advice to someone going through similar mental health challenges, my primary suggestion would be to find the root cause of their distress because mental health challenges often stem from deeper, underlying issues. Identifying what specifically triggers your emotional responses and understanding the reasons behind these triggers are crucial steps. Uncovering the ‘whys’ paves the way to addressing and resolving the core issues at hand. While this approach may prove beneficial for some, it’s important to acknowledge that it might not be effective for everyone.
Moreover, it’s important to allow yourself to experience and process your emotions fully – but refrain from acting impulsively on negative thoughts, as such actions can be harmful and sometimes even worse. Allowing yourself the space to express feelings such as sadness or anger is very important for releasing stress. For those who find it difficult to express emotions openly, journaling could be a helpful option.
Above all, if you’re struggling with mental health issues, I think it is important to be kind to yourself more than anything. Practice self-love through doing things that make you feel alive and happy. This helped me to find myself again and to find purpose in little things.
Kedibone’s Ongoing Journey With She Evolves
Kedibone Mahlatsi is a remarkable young woman and a mother of three children who lives in Hoopstad, a small town in the Free State province of South Africa. Amongst many other things she does, she is a passionate advocate for tree planting and storytelling and is already making a practical positive impact in her community. Her journey is inspiring and speaks to her resilience, compassion, and steadfast commitment to making a difference. In this piece, we will delve into Kedibone’s inspiring efforts and the profound impact she’s making, specifically through the “1000 Stories, 100,000 Trees” initiative.
Growing up in Hoopstad, Kedibone witnessed the challenges of poverty, chaos and injustice, but nothing stopped her from becoming the remarkable person we know today. Her love for planting was inspired by her grandmother, who had a green thumb and taught Kedibone about the importance of nurturing plants and trees. As she grew older, Kedibone recognised the significance of tree planting in addressing environmental issues in her community, which prompted her to venture into organic farming, gardening, and tree planting.
Between 2015 and 2021, she worked at Senwes, a leading agricultural company in South Africa. During her time there, Kedibone equipped herself with knowledge of organic farming and helped to promote sustainable farming practices. However, her commitment to community development extended beyond the workplace. At some point recently, she offered a helping hand to the Blessing Disabled Home, a local organisation that provides care for people with disabilities, demonstrating her dedication to helping those in need. Not only that, Kedibone has also been of greater assistance in one of the children’s creche/preschools by donating a few needed resources for the kids to benefit from. Her involvement in community projects, such as raising donations for essentials, showcased her as a true changemaker in her community.
Kedibone has gone through a tough and personal journey that has been marked by tragedy, loss, and lots more challenges. She grew up in a challenging family background and, as a result, faced many losses in a short period of time, including the death of her mother, sister, uncle, and grandmother. She also experienced harassment from an early age through her early adulthood, which added to her already long list of obstacles. Despite these setbacks, Kedibone’s dedication shines through, symbolised by her determination to bring about change in her community wherever possible.
On the 1st and 2nd of Feb 2024, Kedibone led the She Evolves tree planting and storytelling project, called 1000Stories, 100, 000 Trees, in a nearby community called Riverside, Hoopstad, which exemplifies her commitment to creating positive change regardless of circumstances. Leading the charge, she, along with local greening partner Clement, planted an impressive 192 trees in the community – within two days. Just reflecting on the moment, I have a goosebumps rush. The project not only transforms landscapes but also nurtures social cohesion and strengthens community bonds.
Kedibone’s journey is symbolised by a plant she aptly named “Hope” from one of her home’s garden plants. This tangible reminder of transformation reflects her personal evolution and the optimism that emerged from challenging circumstances. It also represents the hope that Kedibone is planting in her community, inspiring others to believe in positive change – and to do the same.
Kedibone Mahlatse’s journey from adversity to resilience is a sign of hope for her community and beyond. Her dedication to community development, environmental sustainability, and personal growth make her a true heroine deserving of recognition on a global scale. Through “1000 Stories, 100,000 Trees,” Kedibone is leaving an enduring legacy/mark that will continue to blossom for years to come. Her efforts remind us that even in the face of hardships, we can plant seeds of change that will grow into a brighter future.
Embracing African Solutions for African Problems
Africa has a history of not owning its own solutions. This is because Africa has been exploited by the international arena for decades, which meant that every economic, social and environmental challenge always had western inspired solutions. However, Africans have proved to have tailor-made solutions to their challenges using available resources and giving confidence in ownership. Malawi is common in finding or designing solutions to confront its daily challenges. Due to the multifaceted problems that the country encounters, the high cost of living, the fuel crisis, the skyrocketing unemployment rate etc., Kabaza (Bicycle) have become the most effective and efficient means of transport in the country. The streets of Malawi are a craze of Kabaza drivers going up and down looking for customers/passengers.
The encouraging part of this business is that most Kabaza owners are young adults, which has eased the burden of unemployment and reduced crime. The Kabaza is easily accessible in any part of the country and therefore functions informally like an uber as one can get a Kabaza from anywhere, even as close as getting one by the doorstep. In terms of job creation, it is a value concept. It only requires a few resources or capital. Anyone can start the trade as long as they have a bicycle. The Kabaza business is meeting a critical need in Malawi by offering the most flexible and affordable means of transport. Undoubtedly, it brings socio-economic groups out of poverty and empowers the youth to be self-reliant. Therefore, the business is an easy start-up since most homes, on average own a bicycle. In addition, it is an effective way of enhancing economic and entrepreneurial growth. The business also contributes to empowering local communities to help them survive economically, socially and physically.
The Kabaza story began in Karonga, in early 2005, a district located in the Northern Region of Malawi under a business called Cargo. This small trade became very lucrative in Karonga, attracting many unemployed youths and young adults. In no time, they became Cargo business owners with an enviable income, sustaining their families and day-to-day living costs. Subsequently, the business became overcrowded, resulting in the spread of the industry in other parts of Malawi. This overwhelmingly fast-paced spread eventually led to urbanisation, unemployment and adequate, affordable intra-city public and commercial transport. As a result, the Kabaza business became an attractive venture and captivated a few established businessmen, the likes of Mr Salumpha based in Mzuzu. He was the first to buy about 5 000 Kabaza, employing 5 000 youths at the time, which attracted the government's attention in recognising and appreciating his job creation efforts.
This trade in a developing country has various advantages: availability and affordability. They can also easily traverse through narrow roads and rough terrain and easily navigate the most jammed roads. They quickly reach remote areas and meander through the hectic urban traffic, meeting some urban residents' unmet transport needs. This type of transportation has quickly become popular not only in Malawi but also in other countries. Its acceptance has increased steadily and has become the primary mode of transportation in Malawi and Africa. It has become a means of transportation regularly used by people of all ages, men and women alike, mainly middle to lower-income earners.
Unfortunately, not all Malawians embrace this means of transport as it is associated with the less privileged. One pointed out and said, "the problem with Africans is that we want to jump stages of economic and industrial growth, instead of wishing to be developed in one day, it is good to start with what we have. I see uber eats in Kenya being delivered on small motorbikes, and people get food on time without worrying about traffic jams. In New York deliveries are even done on skateboards" Another said, "it is environmentally friendly as there are no carbon emissions."
Indeed, it is time we embrace African solutions to African problems towards a united, prosperous, peaceful Africa. To build the Africa we want to see and live in, we need to unlearn certain imported principles irrelevant to our existence and embrace our authenticity and being. As Africans, we need to navigate our resources and bank on Africa's future, having a sense of self-reliance, responsibility, pride and ownership. We need to re-brand Africa and leave the image of a permanently troubled land behind or totally erase it.
In conclusion, Malawi is a beautiful country with a vibrant populous of inventors and solutions-minded youths. If we could all embrace and support them, we could build a better Malawi and a great Africa.
Story by:
Cathrine Banda, from Mzuzu Malawi. She is a Community Activist, Motivational Speaker, Writer, Poet, Former Radio Presenter The 1873 FM, Johannesburg South Africa
cathrinetwabi@gmail.com
Diary of a Village Girl: Creating Hope in my Community
I have always had the urge to go back home to Malawi and be part of the builders of my community and the country at large. Though born and raised in Zimbabwe by Malawian parents, my love for Malawi developed when I arrived there in 2004, still a child yet old enough to know good from the bad.
I instantly fell in love with an odd way of life in my parents' villages, both my mother's and father's sides. I fell in love with the country's innocence, the people oblivious of a life other than their way of living. Indeed, ignorance sometimes is bliss. I was raised, in my view, in an average home with running water, a bathtub, electricity, a stove, a fridge, and sleeping on a bed. I naively thought that this lifestyle was a common way of life for everyone everywhere across the world. Sleeping on a mukeka or African mat in my parent's village in Malawi was not a shock but a roller-coaster adventure for me. Fetching water was the most exhilarating experience. Carrying tons of buckets with my cousins and brothers, contrary to our small family way back in Zimbabwe, I was faced with many cousins in Malawi, an unfamiliar sight, but it was such a pleasure. We would take turns swinging the borehole wheel until we filled all the buckets.
Cooking was quite exciting, and mealtime was beyond enjoyable. We sat amidst more than 20 people near the kitchen, chit-chatting while we waited for the food to be served. We had to sit in groups, males separate from females. Just as the mothers comprised their separate group, so did the children. Each group had to be served from a communal dish according to their gender and age.
After three months of this pleasurable village experience, my father took me back to Zimbabwe. I vowed in my heart that I would return. Years later, the nudge to return to Malawi was still stirring in me. In 2014, a mature woman, I decided to relocate and work in Malawi. By then, I understood that some of the first pleasant experiences I had encountered resulted from lack and poverty. I worked in Malawi for eight months, only to be so disappointed by the new experiences of hardships. The people and the country were going through tough times due to poor governance and political misalignment. At that time, I did not find anything pleasant about my country, so I left despite my inward-burning desire to help.
Subsequently, in 2021, I mentally prepared myself for disappointment and discomfort. I went to live in Tukombo, my parent's village in Malawi's Northern region. This village comprises of Tonga-speaking people, one of the tribes that pioneered multi-party rule through Aleke Banda and are also known to be the most intelligent and educated tribe in Malawi.
I realised that my community needed help urgently. So, I contacted the Traditional Authority (TA) of the land to help and found out which areas needed immediate attention. To my shock, I was given a Bible of needs, and with no financial resources, I felt helpless and hopeless. However, although hopeless, I was confident that I could reach out to some of my trusted and valued friends with whom I had built trustful relationships over the years based on our common interests, spiritual foundation, or vision of building the Africa we want. It is an Africa with a prosperous future for the present and future generations.
I embarked on a solo journey of knocking on every one of my friend's doors for financial assistance, hoping to have a good response. Indeed, most of my friends fell head over heels without hesitation in extending their financial resources in helping to build my village while building the Africa we want, one village at a time. Yes, there have been a few exceptions whereby I had some emotional wrecking experiences. Some potential donors I approached thought that I shouldn't be "appealing" for financial assistance at this stage in my life and that I was a failure and an embarrassment to society. Therefore, I should have never reached out to them or shared the philanthropic request work I was doing. Nevertheless, through various resources and help from friends, we have managed to renovate the village court/office, helped construct a nursery block, bought chairs for the community court and distributed food parcels and clothes to the community. Once the news started reaching out to some of the people in the diaspora who shared the same passion for building or facelifting the community, the response to contribute multiplied tremendously. Many reached out to me and expressed their commitment to joining hands to improve the village.
I partnered with my fellow brothers and sisters from Tukombo, mainly based outside the country, to extend the existing clinic into a hospital. Each person would contribute as little as US$6. With all this being done with a couple of close friends, the most mind-boggling question comes to mind: How does the government of Malawi fail to deliver on the smallest of services when a small group of friends can bring change within a couple of months? Where does our government fail in service delivery? What are the priorities in the national expenditure, and what should they be?
Meanwhile, Tukombo village has diverse so-called development committees that convene countless meetings, with little or no tangible deliverables on the ground. Is it because of a lack of focus on the bigger picture regarding vision, genuine sense of duty, unity for purpose, or unity of purpose? Could this be attributed to a lack of a shared mindset, education, drive or enthusiasm to live well in Malawi?
Unfortunately, despite the continent's immense potential, there are similar heart-wrenching cases across Africa. The abovementioned drawbacks pose unsurmountable obstacles to true meaningful emancipation and economic freedom. But we must face these challenges and forge a more livable and prosperous Africa. Our experience in Tukumbo village must help us to create a hopeful community with successful tangible development goals.
Written by:
Cathrine Banda, Community Activist
Tukombo Village, Nkhatabay, Malawi
Mobile: +265 881 69 30 58
Email: cathrinetwabi@gmail.com
A HOUSE IS NOT A HOME WITHOUT A GARDEN
My name is Noma, and I am a self-made home gardener. My goal is to inspire as many people as possible to start their own home gardens so that they can eat and live healthier lives.
When I first started gardening, I never imagined how big of a role it would play in my life. Gardening positively changed my physical, mental, and emotional well-being. Before embarking on my gardening journey, I used to worship junk food! Meals containing greasy, spicy and filling foods were my go-to meals. Soon enough, Irritable bowel syndrome (IBS) caught up with me when the doctor asked – do you eat vegetables?
The truth was, I only ate vegetables when I had to. In fact, even if I bought vegetables, they would stay in the fridge until they would go bad, which gave me the perfect excuse to throw them away. At this point, I knew something had to change, and I knew that I had to make that change.
And so, my gardening journey began five years ago when hubby and I moved into our first house and decided that a house is not a home without a garden. This way of thinking was also the best way for me to eat more veggies because once you’ve laboured to grow your own veggies, it just hurts too much to see them go to waste.
The first two years of gardening were a joke because we both grew up with parents who loved gardening. However, we had zero gardening experience and didn’t know where to start. But we had to start somewhere. So, we sliced a store-bought tomato and put it in the ground, along with a few sweet potatoes. The tomatoes sprouted up surprisingly fast, and soon enough, we harvested a handful of happiness. But the sweet potatoes, on the other hand, didn’t give us much when we pulled out the plants. So then, hubby and I decided to put gardening on hold to focus on having our baby boys.
In 2019 I was done with the babies and ready to go back into gardening. But because we neglected our garden for so long, it was covered in grass. We then decided to dig it all out and start the garden all over again. As soon as we started digging, we were greeted with a pleasant surprise of sweet potatoes! Lots and lots of them! For me, this was an undeniable sign that I was meant to use this space for gardening. And that’s how @GardentoPot was born. First on Instagram, and now, we are blowing up on TikTok. As I’m learning to grow, I’m also learning to cook healthier, and that’s the type of content I share on my social media platforms. My boys are also learning to love the garden, from sowing seeds to harvesting and eating carrots. 
I am truly humbled and honoured by how everyone has received my content. Now I see that there is a real need for people to be able to grow their own nutritious food with no harmful chemicals. Today my garden is my therapy, it teaches me about how life & nature work together. My garden is also my purpose, it helps me inspire others to garden and to take control of their nutrition.
Siphiwe Sithole tells us about the idea that transformed her life
That I would become a farmer was just not on the radar. I did not see this coming. I trained as a journalist at Rhodes university and went on to do a postgraduate diploma in advertising and marketing. After that, I worked in different marketing and public relations positions for corporations and organisations.
In 2015, The Tony Elumelu Foundation accepted me to participate in their Entrepreneurship programme. I had an idea to grow food for African ex-pats living in South Africa. I understood that most people migrating are at the bottom of the pyramid. They are moving from one country to another for economic reasons. When they get into that country, they have to scramble for food. They don't have money to buy groceries for the whole month. They're literally looking for food on a daily basis. They are looking for fruit and vegetables they cannot get.
I come from Mpumalanga, close to the Mozambican border. When I lived in Cape Town I couldn't find things like cassava. Each time I would go to the neighbourhood market, I just could not find the stuff that I could relate to. The demographics of the country have changed. The demographics of certain regions have changed and yet what has not changed is what you are finding on our shelves.
African Marmalade is an African farming business that grows indigenous crops. We started it in late 2015 with the intention of growing food. When I went into business, I thought that, as a top performer in the corporate world, I would be able to hit a profit in six months, but it just took longer. The reality of climate change confronted me; I just did not have the way or reserves to deal with that as a farmer. Being self-funded was pretty tough. I was very cautious. I did not want to make loans to run the business. I had to drastically lower my standard of living. I could no longer maintain the same lifestyle that I had while I was working. 
Sometimes I struggle to even imagine my life before me going into farming. I keep saying, guys, 'What did I use to do? What was I doing on weekends? Because right now I'm happiest when I'm out in the field while before, you know, I would've been, oh, I've gotta go to the mall. I've gotta go to the salon.
Growing indigenous foods, I looked like a lunatic because I was doing something people didn't know. Whatever I planted, people came from the agricultural department, and they wouldn't understand why I didn't have rows and rows of the same vegetable, like spinach, cauliflower or zucchini. I was on less than 2 hectares, and there were more than 30 crops. That, to them, did not make sense. And I told them that you guys don't understand that before I can grow those things on a larger scale, I need to have the seed. And I cannot get the seed. If I need seeds, I would have to travel to different African countries. Or I have to apply for all sorts of import permits. So if I land my hands on a couple of seeds, I have got to grow those seeds for two or three seasons up until I've got enough to grow a hectare.We have our own seed bank that is quite extensive. We produce seeds for ourselves plus for other farmers and households. We are like a network; we keep a record of who we sell to and link people living in the same area as the seeds would have adapted to the environment.
Many people are waking up to indigenous foods, and we've seen many chefs within the culinary spaces that are embracing indigenous ingredients. When people have tasted the foods they've eaten in a lovely restaurant, it encourages them to ask, where do I buy this?
The challenge we have in South Africa, and I don't know how prevalent this is in other African countries: but if people grew up poor eating indigenous foods, they associate them with poverty. So, when you've got a job or a business, you are not going to be eating those foods; you are going to be eating your creamed spinach and brussel sprouts. And not foods that remind you of a time when you didn't have options. When people say,' I have bad memories of these foods, plus I ate too much while I was growing up.' My question is, 'So, do the Chinese ever get tired of eating fried rice and noodles? If they don't, why are you getting tired of eating your own food? The Italians never get tired of eating pasta, but they've been eating it from infancy. You go to India, people are eating Indian food.
We are eating things that don't have nutritional value or very little nutrients, and we are missing out on a lot of the nutrient-dense stuff that is good for us, that our DNA actually can process. A lot of people find that they are gluten intolerant. But they're not even aware, and they're busy eating bread made of wheat. And yet there are things like your cassava flour bread that they could be using and teff flour, that's gonna be gluten-free. There is less resistance and a quicker uptake once people know what some of these food items are good for. And it's part of us depoliticising the food because in South Africa, having lived deep under apartheid with people being segregated and living according to their different ethnic groups, people would say no to foods that other ethnic groups would eat. Once people know the health benefits, people are willing to embrace the foods. 
The introduction of malls in a lot of areas has made people think that their food can only come from a mall. They are being seen as a one-stop shop for everything. The pension sales points, where people receiving government grants would go once a month to receive their pension, were kind of neighbourhood markets. People would set up with an umbrella, which is not happening now with the automation of the system. We don't see those outlets where people can go out and buy. The sad thing is that neighbourhood markets are in the affluent areas not in the townships or settlements. What you are going to find are plaza shops that are not big on fresh food.
I would like to see more neighbourhood markets developing in different areas. I would like to see more people growing their own food. Literally, people being able to feed themselves and sell the excess to their neighbours and for us to broaden the basket of what we are eating.
I think we must eat our medicine. If you do not eat your medicine, if your food is not healing you, if your food is not nourishing, you are gonna spend the rest of your life on supplements. And if you are eating two or three meals a day, and yet you've got this medicine cupboard or your handbag full of medication, then there's something wrong with what you are eating. So change your diet and look at making it more indigenous. All the lifestyle diseases we have result from what we eat. You look at child obesity rates, auto-immune diseases, the increase in autistic cases and ADHD and all the other ailments people have. All of those things, you can actually trace them back to what people are eating. 
What drives me is getting people to connect and rekindle some of their childhood memories. When they walk through our fields and see what we are growing, it reminds them of their great grandmothers, their grandmothers, and their childhood growing up in whatever part of the country or the continent. When you see that spark, when somebody's face lights up and says,' Oh yeah, I know those beans. I don't even remember the last day I ate them. 'or 'Oh no. My Granny used to..., or when somebody says, you know what, the last time I ate this was when my mom was still alive.’ That just makes me so happy. To be able to say, I am really getting somebody to be in charge of their true self, with their emotions, because we have become a society where we are kind of burying our memories and just being on autopilot.
Personally, I've been able to reconnect. I've been able to get certain smells that remind me of something that happened while I was below the age of 10. It's just been that journey where I remember who I am and what I've missed or what I've lost and what I'm actually now recovering. I wouldn't trade my life for anything right now. I keep on saying, I think I had the perfect midlife crisis. and it sent me into farming.
The African woman whose legacy has changed my life: Wangari Maathai
This is the story of the African woman who made me love the environment. Her story inspired me to pursue a career in environmental and climate justice, and it also inspired me to pursue my dreams, irrespective of the societal limitations placed on my skin colour and gender.
Wangari was born in Kenya on April 1st, 1940, during British colonial rule. Her family was of Kikuyu origin, and her father was polygamous. As a child, Wangari, was given a small plot of land to grow her own food and to learn how to cultivate the land. She completed her primary and secondary education in Kenya. In 1960, she received a scholarship to commence her university studies in the United States of America, where she received a Bachelor's and a Master's degree in Biological Sciences. In April 1966, after returning to Kenya, Wangari met her future husband, Mwangi Mathai, a politician. The two got married in May 1969.
From 1966 to 1982, Wangari Maathai was a lecturer at the University of Nairobi, and in 1971, Wangari received her Doctorate in Veterinary Anatomy from the University of Nairobi, becoming the first woman in eastern Africa to receive a PhD.
In 1977, Wangari and her husband got divorced. Soon after that, Wangari was imprisoned because she publically contested the judge's ruling regarding her divorce. As this ruling was in favour of her ex-husband and it shamed her for being a woman in need of a divorce. As a result, the judge ordered her to stop using her former husband's last name. In defiance of the judge, she changed the spelling of her last name, adding an "a" and becoming Wangari Maathai. That same year, she founded the Green Belt Movement. This grassroots environmental non-governmental organization planted over 30 million trees across Kenya over the next three decades. This movement became a successful platform for women's empowerment (especially for rural women in Kenya). As a result, she became known as Africa's Mother of Trees.
Wangari was imprisoned several times in the 1980s for criticizing Kenyan President Daniel Arap Moi and for demanding multi-party elections in Kenya. She stood for environmental justice due to new construction developments that endangered the environment and indigenous peoples' rights. Furthermore, in 1992, Maathai ran for president on a platform urging environmental protections. And at that time, she was the first African politician to embrace that cause publicly. She withdrew from the elections but ran again in 1997. In 2003, she founded the Mazingira Green Party of Kenya and later that year, she was appointed Assistant Minister for Environmental and Natural Resources by Kenyan President Mwai Kibaki. 
In 2004, Maathai won the Nobel Prize for her work in protecting the environment through political lobbying and reforestation initiatives. These initiatives were aimed at empowering rural women in Kenya. This was an outstanding award as it's prestige helped put environmental rights on the map.
In 2006, she was one of the founders of the Nobel Women's Initiative, an organization of six women recipients of the Nobel Prize, representing North and South America, Europe, the Middle East, and Africa, who united in their efforts to work for peace, justice, and equality throughout the world. In January 2007, Maathai hosted the Global Young Greens conference in Nairobi, which some have described as a meeting of the next wave of the leadership of the world environmental movement. In addition, Maathai wrote four books, including "The Greenbelt Movement: Sharing the Approach and the Experience".
At 71, Wangari Maathai died from complications from ovarian cancer treatment at a Nairobi hospital.
But her legacy lives on!
Today millions of women like myself have gained inspiration from her story and aim to share this story with many people. Her passion, resilience and approach to environmental rights and gender equality contributed significantly to my career path. I am forever grateful!
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The founder of the Green Belt Movement and the 2004 Nobel Peace Prize Laureate
Photo 1 and photo 2 credit: Pinterest
When climate change impacts African women, it also affects me as an African woman
My name is Ms Rosemary Olive Mbone Enie. I am a Cameroonian Geologist, Environmentalist, Social Environmental Entrepreneur (SEE), Eco-communities Builder, Gender and Childhood Ambassador. I was born on the 27th August 1966 in Victoria South West Region of Cameroon.
Victoria, now called Limbe, is a seaside town by the banks of the Atlantic Ocean. While growing up, we had several clean flowing rivers, which took its source of the ranges of the majestic Mount Cameroon through the rocky volcanic terrain into the Atlantic Ocean. Back in the youthful days' rainfall was stable, farmers had specific reasons to plant their crops, and the yields were moderate. The town of Victoria (Limbe) was full of trees and plantations of Oil Palm owned by the Cameroon Development Corporation (CDC) and other local farmers. The city's average temperature was moderate, and Victoria was a liveable city with an average population size.
For the past 50 years, there has been a rapid change in the development of the city of Limbe. The population has grown so fast, hitting over 500,000 inhabitants. They felled many trees to build houses. The city's average temperature has become very hot, especially in the long dry season. Rainfall is very erratic, which sometimes extends to October and November. Many rivers and streams dry out during the rainy season giving rise to water shortages within the communities. Farmers have resorted to using chemical fertilizers to improve their yields, which harms the community's health. Like many African countries, Cameroon faces the challenge of Water Security, food security, loss of biodiversity, etc. My country is already facing consequences of climate change, including an abnormal recurrence of extreme weather phenomena such as violent winds, high temperatures and heavy rainfall, which endanger communities' ecosystems and the services they provide.
For the past 30 years, I have been taking practical actions to address Water, Sanitation, Hygiene, Environmental Education and Management activity across Africa. As a result, I had the opportunity to work with women and youth groups in Cameroon, Nigeria, Ghana, Liberia, Tanzania, Kenya and Rwanda. I kick-started several Pan African initiatives to address environmental and climate change challenges in Africa. I received a scholarship to study Ecovillage Design Education at UNESCO in Germany. It led me to initiate the Pan African Eco-communities Network (PEN) Initiative to transition 55,000 traditional African villages into Ecovillages. In addition, I started the Tunza Afrika Program (TAP) in 2015, which continues to engage, promote and support the interest of young people in water, environment, energy, food, science and technology issues within the formal non-formal educational sectors across Africa.
Climate change poses a unique and general challenge within Africa and at the global level. It concerns everyone on planet Earth. The people likely to suffer most from the impacts of climate change are the Most Vulnerable Groups (MVGs), those least responsible for causing it. It is widely recognized that developing countries are expected to suffer more from the devastating effect of climate change. For example, the African continent is responsible for 3.8 per cent of global CO2 emissions, yet the impact of climate change will be unfairly devastating.
For over 25 years, I have been working in the Gender and Development Sector and 21 years following the International Climate Change Negotiation. Women are particularly affected by the dramatic changes in climate patterns. Women living in poverty are the most threatened by the dangers that stem from global warming. For example, in 1991, when a cyclone and flood severely affected Bangladesh, the death rate was almost five times as high for women as for men. This was also obvious during the Tsunami that hit South-East Asia in 2006, where most victims were women.
Due to the existing gender inequalities, the different roles in society and the division of labour, women and men are not equally exposed to climate change impacts. They do not have the same adaptive capacities. We must acknowledge these differences in vulnerability and adaptive opportunities to ensure the success of adaptation measures. Furthermore, if we consider the gender perspective in communities across Africa, we will avoid further gender inequality.
A gender perspective is often overlooked in debates about climate change across Africa; it is high time to change this with COP 27 in Cairo, Egypt!
Gender analysis is crucial to understand better the impacts of climate change on human communities, particularly food security, access to natural resources, such as water, firewood, and health. Simply because women are often primarily responsible within the family for these tasks. In African countries, the women fetch and carry water at great distances to meet the needs of their village communities. They labour every day, without pay, to grow enough food for their families and communities.
Women can be real agents for change in their homes, their communities, and society as a whole in the continent of Africa. They can take over new renewable forms of household energy, such as biomass, biogas, solar. They can tackle climate change as consumers, as an educator. Their specific role in educating their children can promote behavioural change in human or economic, cultural, social and environmental activities.
When climate change impacts African women, it also affects me as an African woman!